In this paper I return to the familiar territory of the Lord-Bondsman "dialectic" in Hegel's Phenomenology of Spirit in order to raise the question of the relation of Hegel's use of the theme of recognition there to Fichte's. Fichte had introduced the notion of recognition in his Foundations of Natural Right, to "deduce" the social existence of humans within relations of mutual recognition as a necessary condition of their very self-consciousness. However, there it also functioned as part of a solution to a problem within the work on which the theory of rights was meant to be based, the earlier Foundation of the Complete Wissenschaftslehre of 1794-5. In Hegel's classic account in chapter 4 of the Phenomenology we find recognition offered as a solution to a problem within an account of "self-consciousness" that has a number of clearly Fichtean features. But I suggest that to the degree that the lord-bondsman episode there expresses any "theory of recognition", it is not Hegel’s own theory but rather his interpretation of Fichte's, a theory of which he is critical. Freed from this misleading assumption that the "lord-bondsman dialectic" represents something deep about Hegel's own philosophy, we might then be more able to get clearer about Hegel's actual views about recognition and the role it plays in his own philosophy.

This article surveys the concept and context of the specific key term known as Baqiatallah in Chapter Houd, verse No.86 from point of view of both the Shiite and Sunni interpreters. The mentioned term holds an economical concept within the general verse, relating to a religiously accepted profit. But since among the Shiites, Imam of our time is interpreted and known as Baqiatallah, in most cases the original concept and reference of this term has been forgotten and therefore its economical function has been neglected. While this article surveys this topic in the interpretive Shiite and Sunni works and texts, it also points to the path through which it has found a second or minor meaning within the Shiite works.

Showing the possible connections between Quranic texts and new scientific approaches in the today world is amongst the most important missions of Muslim scholars. This paper follows the same mission and the author studies the tale of Houd (PBUH) in the translation of Tabari’s commentary based on morphological theory of Vladimir Propp. The number of characters and their functions as well as the plot resulted from the sequence of functions in this story have close relationship with Propp’s theory. Regarding fictional movements, a new movement is seen in this story which is absent in Propp’s models and has fundamental differences with them. The theory of Propp originates from the study of Russian folk tales and its application for investigating religious tales is not without problems but since this theory pays attention to the structures not instances, it is very useful for studying religious tales. Finally, the author suggests that Iranian scholars should provide morphological analysis of other Quranic tales till the final structure of Quranic texts is obtained via comparing such analyses.

Today, with the development of sciences and flourish of linguistics issues, analysis of literary texts such as the Holy Qur'an could be considered for research topics that may open up new horizons to religious scholars and it could be a new framework in understanding religious texts. However, stylistics is one of the new sciences which aims at discovering the Holy Qur'an meanings to study rhetorical athletics of the Qur'an. Stylistics investigates deep application of rhetorical intricacies in the literary texture of the Qur'an before the Qur'anic aestheticians. Clearly, words and letters selection in the Qur'an would show the rhetorical atheists of the Qur'an and it shows that this Book is abundant with different meanings which are illustrated in forms of words. Utilizing a descriptive-analytical methods and using new stylistic criterion at four levels of phonetics, lexis, syntax and rhetoric, the researchers have found an outstanding landscape of the beauties of Muddathir chapter. The results of the study show that the criteria which show the music of this chapter are much frequent and each letter and word used in this chapter corresponds with the chapter content. Thus, Allah has used a different method to influence the audience which realizes one of the artistic realizations in the Holy Qur'an.

Although all of chapers of Quran are precious and valuable but chapter of Hamd (thank God) according to the traditions, has a especial and high position. Prayer establishes with it and it is not changable. It includes the name of Holy God. It is the key of paradise. It is the abstract of Holy Quran. It also includes twenty names of God.

'Aza'em Quranic chapters have been known to be Sajda, Fussilat, Najm and Alaq. Their important similarity lies in some verses that once hearing them, one is legally obliged to fall prostrate. The paper has sought to find the reason why of necessary prostration in these verses. To do so, collected information has been brought into analyitico-descriptive consideration. As is understood, the prostration intended in the verses of these chapters differs from other cases in appearance and meaning. It is the very real prostration that, regarding the revelation line of pertaining verses, led to the Prophet's ascending, mi'eraj, and show the real and near way of knowing God.

This article explores meta-norm in the Quran. Sometimes the language of the Quran deviates the norms and the standard usage and enters new horizons. This process results in lexical novelty. Excellent samples of this novel application of language, is created by Allah. Habit formation results in human in capability, so the holy Quran tries to deviate from norms even in the application of language in order to help human to progress. In Maryam chapter, there exists many excellent manifestations of this artistic application of language and their use depends on the subject matter.The study reveals that perceiving meta-norm and its application system, can solve many human problems in various areas.

This is the third part of translation of one chapter of Quran that is derived fram research about "commentary and translation of two chapter of Quran" Hamd and Ekhlas (Praisa and Devotion). In this article the auther tried to introduce the most important and beautiful translations that have been done through history of persian literature. At first abrief biography of these writers have been presented and then I have introduced their works.